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Æ®À§ÅÍ·Î º¸³»±â ½ÎÀÌ¿ùµå °ø°¨ ³×À̹ö ¹êµå °øÀ¯
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°¶·¯¸®µµ½º ±âȹ ÀÌÀ¯Áø ¡¿ Á¶¾Æ¶ó 'Be-Muse : ¸Î°í Ç®°í'

µî·Ï³¯Â¥ [ 2021³â11¿ù30ÀÏ 14½Ã03ºÐ ]

°¶·¯¸®µµ½º ±âȹ ÀÌÀ¯Áø × Á¶¾Æ¶ó 'Be-Muse : ¸Î°í Ç®°í'

 

 

1. Àü½Ã°³¿ä

¡á Àü ½Ã ¸í: °¶·¯¸® µµ½º ±âȹ ÀÌÀ¯Áø x Á¶¾Æ¶ó ‘Be-Muse : ¸Î°í Ç®°í

Yujin Lee x Ahra Jo ‘Be-Muse : Wind and Unwind’

¡á Àü½ÃÀå¼Ò: ¼­¿ï½Ã Á¾·Î±¸ »ïû·Î 7±æ 37 °¶·¯¸® µµ½º Á¦2Àü½Ã°ü(2Ãþ)

¡á Àü½Ã±â°£: 2021. 12. 1 (¸ñ) ~ 2021. 12. 12 (¿ù)

¡á ¶óÀ̺ê ÆÛÆ÷¸Õ½º ÃÑ 4ȸ (°¢ 108ºÐ)

: 1ÀÏ, 7ÀÏ, 8ÀÏ : 4pm / 3ÀÏ : 7:30pm

 

Be-Muse : ÀÌÀ¯Áø x Á¶¾Æ¶ó @jejuanarchist x @bodysoundspeakjoahra

À½¾Ç(Music) : ±è°Ç³â @guhn_kim

¿µ»ó(Videography) : °­°æ¹Î @dir_2km

ÀÇ»ó(Costume) : ¿Â ´Þ @ruinisagift

Á¶¸í(Lighting): Á¤À¯¼®

Æò·Ð(Exhibition text) : Á¶Çý¼ö @hyesu.hyesu

»çÁø(Photography) : POPCON @pop_con

±×·¡ÇÈ(Graphic) : ÀÌ¿¹ÁÖ @yejoulee

µµ¿ò : ¾çÄí¶ó @kura.yang , SEHA

±âȹ : ¸¶µÎ¿µ @maduyoung

ÈÄ¿ø : Çѱ¹¹®È­¿¹¼úÀ§¿øȸ [2021 ´Ù¿ø¿¹¼ú È°µ¿Áö¿ø Reboot Áö¿ø»ç¾÷]

 

 

2. Àü½Ã¼­¹®

 

Muse : [ ] : Muse

 

Á¶Çý¼ö

 

<Be-Muse : ¸Î°í Ç®°í>´Â ºñÆòÀÌ ¾ø´Â ÆíÀÌ °¡Àå ¿Ã¹Ù¸£°Ô¼³¸í µÉ ¼ö ÀÖ´Ù. ¼öÀü ¼ÕÅÃÀº <Çؼ®¿¡ ¹Ý´ëÇÑ´Ù> ¿¡¼­, Çؼ®ÀÌ °úÇÐÀû °è¸ùÁÖÀǷκÎÅÍ ½ÃÀÛµÈ ÀÏÁ¾ÀÇ Á¤´çÈ­, ÀǽÄÀû ÇàÀ§ÀÓÀ» ¼­¼úÇÑ ¹Ù ÀÖ´Ù. ¼öÀü ¼ÕÅÃÀÌ ¹Ý´ëÇÏ´Â Çؼ®À̶õ ÀÏ·ÃÀÇ ¹ýÄ¢À» ¿¹ÁõÇϰųª ¾ÏÈ£¸¦ ¸¸µå´Â °Í. X°¡ »ç½ÇÀº A¸¦ ³ªÅ¸³½´Ù´Â °ÍÀ», Y°¡ »ç½ÇÀº B¶ó´Â °ÍÀ», Z°¡ ½ÇÀº C¶ó´Â °ÍÀ» °è¼ÓÇؼ­ ¹ø¿ªÇØ ³»´Â ÀÏÀÌ´Ù.

 

±×·¯³ª ±×·¯ÇÑ ¹ø¿ª ÀÛ¾÷µµ »ç½ÇÀº ¶Ç ÇÑ ¹ø ¹ø¿ªÀ» °ÅÄ£ ¾ð¾î·Î ÀÌ·ç¾îÁö°í ÀÖ´Ù´Â °ÍÀ» À¯³äÇÒ ÇÊ¿ä°¡ ÀÖ´Ù. ¿ì¸®´Â ƯÈ÷³ª ¾Æ¹öÁö¿Í ¾ÆµéÀÇ °ü°è¿¡ ÀÇÇØ ¼³Á¤µÇ¾î ¿Â ¾ð¾îÀû »ó¡ü°è, ÀÌ °íÁ¤µÈ ¾ð¾î ¼Ó Çؼ®ÀÇ ¼¼°è¿¡ »ì°í ÀÖ´Ù.

 

Çö´ëÀÇ ¸¹Àº ¿©¼º ¹Ì¼ú°¡µéÀº ºÎ±Ç(Ý«権)Àû ¾ð¼³ÀÌ Áö¹èµÇ±â ÀÌÀüÀÇ ¾ð¾î¸¦ ÇâÇÏ¿© ÀÛÇ°À» »ý»êÇØ¿Ô´Ù. µ¿½Ã¿¡ ÀÚ½ÅÀÇ »î¿¡ ´ëÇؼ­, ÁÖ¾îÁø ÀÌ ¼¼°èÀÇ ¾ð¾î·Î ¹ø¿ªÇØ¾ß ÇÏ´Â µô·¹¸¶¸¦ ¸¶ÁÖÃÄ¿Ô´Ù. ÇÁ·ÎÀÌÆ®¿¡°Ô ÅؽºÆ®»Ó¸¸ ¾Æ´Ï¶ó °³ÀÎÀÇ »ç°Çµéµµ ¸ðµÎ Çؼ®À» À§ÇÑ »ç·Ê¿´´ø °Íó·³, ¿©¼ºÀº ƯÈ÷ À͸íÀÇ ¹ÂÁî, Áï Á¤´çÈ­¿¡ ¾È´Þ ³­ ÅؽºÆ®·Î¼­ Ãë±ÞµÇ¾î ³¹³¹ÀÌ ºÐÇصǰí Çؼ³ µÇ°í ¼³¸í µÇ°í ¹ø¿ª µÇ¾î ¿Ô´Ù.

 

±×·¸´Ù¸é, ¼­·ÎÀÇ ¹ÂÁî°¡ µÇ±â·Î °áÁ¤ÇÑ µÎ ¿©¼º ¾ÆƼ½ºÆ®¿¡ ´ëÇØ ¶Ç ³»°¡ ¾î¶² Á¤´çÈ­¸¦ °¡ÇØ¾ß ÇÒ±î?

 

¿©±â, ±×³ª¸¶ ÁÖ¾îÁ³´ø ÀÚ±â Áõ¸íÀÇ °úÁ¤Á¶Â÷ Àü Áö±¸Àû Áúº´ÀÇ »óȲÀ¸·ÎºÎÅÍ ¾Ð¼ö´çÇÑ ¿¹¼ú°¡(Á¶¾Æ¶ó)¿Í Á×À½ÀÌ ¿¹Á¤µÈ °ø»ý À§¿¡¼­ ÀÏ»óÀ» ¹Þ¾ÆµéÀÌ´Â ¿¹¼ú°¡(ÀÌÀ¯Áø)°¡ ÀÖ´Ù. ±×µéÀº ¼­·ÎÀÇ ¹ÂÁî°¡ µÇ±â·Î °áÁ¤ Çϸ鼭, º¹ÀâÇÑ ¾ð¾î·Î ±×µéÀÇ °ü°è¸¦ ¼³¸íÇϱ⺸´Ù ¾î¶°ÇÑ ¸» ¾øÀ½’(¿ä°¡, ħ¹¬ µå·ÎÀ×, ¿ä¸® µî)À» ¼±ÅÃÇÑ´Ù.

 

±×µéÀÇ ÀÛ¾÷³ëÆ® µî¿¡¼­ µå·¯³ªµí, À̵éÀÌ ÇÔ²² ÇÏ´Â ¸ðµç ÇàÀ§´Â ºÒ±³ÀÇ °ø(Íö) °³³äÀ¸·Î À̾îÁø´Ù. “°ø(Íö)Àº ¹«(Ùí)°¡ ¾Æ´Ï´Ù. ¸ðµç °ÍÀº °ü°è ¼Ó¿¡ ÀÖ´Ù.” (2021.3.14. Á¶¾Æ¶ó ¿¡¼¼ÀÌ) °ø °³³äÀÇ ÇÙ½ÉÀº °á±¹ Áø¸®´Â ¾ð¾îÈ­ ÇÒ ¼ö ¾ø´Ù´Â °Í, µ¿½Ã¿¡ ¸¸¹°Àº ¿¬°á¼ºÀ» ÅëÇØ Á¸ÀçÇÏ°Ô µÈ´Ù´Â °Í¿¡ ÀÖ´Ù. µÎ »ç¶÷ÀÇ ¼øȯ ¼Ó¿¡¼­ È®ÀåµÈ ¶Ç ´Ù¸¥ °ü°èµéÀº ±×µéÀÇ ÀÛÇ°ÀÌ Á¸ÀçÇÒ ¼ö ÀÖµµ·Ï ÇÏ´Â ±Ùº»ÀÌ µÈ´Ù. ±×µéÀÇ ¾ÖÀÎ, ¿ä°¡ ¼±»ý, µ¿¹° µî ÀÌ ¼¼°è¸¦ ÀÌ·ç´Â ±¸¼º ¿ä¼ÒµéÀº ºÎ¼öÀûÀÎ Àç·á¶ó±âº¸´Ù, ¹ÂÁî¿Í µ¿ÀÏ ¼±»ó¿¡ ³õ¿©Áø, ±×¹°Ã³·³ È®ÀåµÈ ¶Ç ´Ù¸¥ Á¸ÀçµéÀÌ´Ù. ±×¸®°í µ¿½Ã¿¡ ÀÛ°¡ °³Àο¡°Ô »îÀÇ µô·¹¸¶¸¦ ȯ±â½ÃÅ°´Â ÀÏÁ¾ÀÇ Çؼ®Àû ÀåÄ¡·Î½á ¹ß°ßµÈ´Ù.

 

µÎ »ç¶÷Àº °¢ÀÚ ¼­·Î¸¦ ¹ÂÁîÈ­ ÇÔÀ¸·Î½á ½º½º·Î Çؼ®À» »ý»êÇÑ´Ù. ±×¸®°í ±×¸¦ ¾ð¾î·Î ¹ø¿ªÇϱ⺸´Ù ÇÕµ¿ âÀÛÀ̶ó´Â ºñ¾ð¾îÀû Çؼ® ´Ù½Ã ÀÏ»óÀ» ¸¸µå´Â ȸ±Í °úÁ¤ À¸·Î µÇµ¹¸®°í ÀÖ´Ù. ħ¹¬°ú ÇÔ²², ±×µéÀÇ Áß°£ ÁöÁ¡¿¡¼­ ³ªÅ¸³ª´Â »õ·Î¿î ÇüÅ ¹«¾ð°¡ [ ]* ´Â, ¿¬±â(æÞÑÃ) Áï ¸ðµç Á¸ÀçÀÇ µ¿½ÃÀû »óÈ£ ÀÇÁ¸¼ºÀ¸·Î¼­ÀÇ ÈçÀûÀÌÀÚ °á°ú¹°ÀÌ´Ù. (“Àο¬ì×æÞ-¿¬±âæÞÑÃÀÌÀ¯Áø ÀÛ¾÷³ëÆ®) ÀÌ ÈçÀûµéÀº ¹°¸®ÀûÀÎ ÀÛÇ°ÀÌ µÇ±âµµ ÇÏ°í ±×·¸Áö ¾ÊÀ» ¶§µµ ÀÖ´Ù. ¿¹¼úÀû ÇàÀ§°¡ ¹Ýµå½Ã ¹°Áú¼ºÀ» Æ÷ÇÔÇÏ´Â °ÍÀº ¾Æ´Ï´Ù. ÀÌ´Â ¿¹¼úÀÇ Æ¯¼º ¿ª½Ã °ø °³³ä°ú ´à¾ÆÀÖÀ½À» ±ú´Ý°Ô ÇÑ´Ù.

 

±âÁ¸ÀÇ Ã¢ÀÛÀÚ¿Í ¹ÂÁî °£ÀÇ °ü°è´Â ÀϹæÀûÀ̸鼭µµ ŸÀÎÀÌ ³¢¾îµé ¼ö ¾ø´Â µ¶Á¡Àû °ü°è¿´´Ù. ±×·¯³ª ¿©±â µÎ ¹ÂÁîÀÇ ¸¶ÁÖº½ »çÀÌ¿¡´Â [ ] °¡ ³¢¾îÀÖ´Ù. ‘¸Î°í-Ç®°í¶ó´Â ºÎÁ¦Ã³·³ °ø±â(ÍöѨ)¸¦ ¹Ù´ÀÁú ÇØ ¿ÊÀ» ±â¿ö ÀÔµí, ±×µéÀº Àü°ú ÀüÇô ´Þ¶óÁöÁö ¾ÊÀº ¸ð½ÀÀ¸·Î ÀüÇô ´Ù¸¥ °³ÀÎÀÌ µÈ´Ù.

 

³ª´Â ÀϺη¯ ºñ¿öµÐ ÀÌ Ä§¹¬ÀÇ ÀÇÀÚ¿¡ (¸¹°í ¸¹Àº °Íµé Áß¿¡¼­µµ) ºÎµð ºñÆòÀ» ³¡³¡³» ²ø¾î ¾ÉÇô ½Ã²ô·´°Ô ¶°µå´Â ÀÏ µûÀ§´Â µÇµµ·Ï ÇÏ°í ½ÍÁö ¾Ê´Ù. ±×°ÍÀº Æø·ÂÀû ¾ð¾î·ÎÀÇ ±ÍȯÀ̸ç, °øÀ» ¹«·Î ġȯÇÏ´Â ÀÏÀ̱⠶§¹®¿¡ ±×µéÀ» ¹è½ÅÇÏ´Â ÀÏó·³ º¸ÀδÙ. (ÇÏÁö¸¸ ¹è½ÅÀº ºÒ°¡ÇÇÇÏ´Ù. ¿Ö³Ä¸é ¿ì¸®´Â ÀÌ¹Ì ¾ð¾îÀÇ ¼¼°è¿¡ »ì°í ÀÖÀ¸¸ç ¾ð¾îÀÇ ¼¼°è¿¡ »ì°í ÀÖ´Ù´Â »ç½ÇÀ» ÇÑ°èÀû ¾ð¾î·Î ¸»ÇØ¾ß ÇÏ¸ç ½ÉÁö¾î ³ª´Â ÀÌ Àü½ÃÀÇ ºñÆò°¡·Î Âü¿©ÇØ ¹ö·È±â ¶§¹®ÀÌ´Ù. ÀÌ Àü½ÃÀÇ Âü¿© ±â·Ï¿¡´Â ±× ¸»µµ ¾È µÇ´Â ¹ß¹öµÕÀÇ ÃÖ¼± ¿ª½Ã ³²¾ÆÀÖ´Ù.) µÎ ¿©¼º ÀÛ°¡°¡ ÀÚ±â(¹ÂÁî) ¾Õ¿¡ ‘Be-’¸¦ ºÙÀδٸé, âÀÛÀÚ¿Í ¹ÂÁ °üÁ¶ÇÏ¸ç ¶°µé´ø ºñÆò°¡ÀÇ À§Ä¡´Â ¾î¶»°Ô º¯È­ÇØ¾ß Çϴ°¡? ´Ù¸¥ Àο¬ÀÇ Á¶°¢µéÀÌ ±×·¯ÇßµíÀÌ, Á¶¾Æ¶ó¿Í ÀÌÀ¯Áø »çÀÌ, [ ] ¿¡ Àá±ñ ¾É°Å³ª ÁÖº¯ºÎ¸¦ ºù±Ûºù±Û µµ´Â ¹æ½ÄÀ¸·Î ³ª¿Í °ü°´µéÀÌ ÇÔ²² ÇÏ±æ ¹Ù¶õ´Ù. ±× ¶§¹®¿¡ ÀÌ ºñÆòÀº ºñÆò°¡-µÇ±â ¿¡ ´ëÇؼ­ °í¹ÎÇÏ´Â ³ª ÀÚ½ÅÀÇ À̾߱âÀ̱⵵ ÇÏ´Ù. Çؼ®ÀÌ + - ÀÇ ¹®Á¦¶ó¸é, ÈçÀû ¾øÀÌ Çؼ®À» µ¥·Á °¡°í ½Í´Ù.

 

*³»°¡ ±×µéÀÇ ÀÛÇ° ÇüŸ¦ [ ]·Î Ç¥±âÇÏ´Â ±î´ßÀº, ±×µéÀÌ ¸¸µé¾î³»´Â °ÍÀÌ ±¸Ã¼ÀûÀÎ ÇüŸ¦ °®Áö ¾Ê´Â °æ¿ìµµ Á¸ÀçÇÏ°Å´Ï¿Í, ‘¹«¾ð°¡È¤Àº ¾î¶² °ÍµîÀ¸·Î ¾ð¾îÈ­ ÇÏ´Â °Íº¸´Ù ºñ¾î ÀÖ´Â ½Ã°¢Àû À̹ÌÁö°¡ ±×µéÀÌ µå·¯³»°íÀÚ ÇÑ °øÀÇ ¼ºÁú°ú °¡±õ´Ù°í »ý°¢Ç߱⠶§¹®ÀÌ´Ù.

Muse : [ ] : Muse

Hyesu Cho

 

Be-Muse : Wind and Unwind is better off without this text. In Against Interpretation, Susan Sontag describes interpretation as a conscious act, a kind of justification that began from the scientific approach of the Enlightenment. The kind of interpretation that Sontag opposes are the ones that establish a set of principles or construct a code to be deciphered. It is a perpetual cycle of translation that describes how X is in fact A, that Y is in fact B, and that Z is in fact C.

 

All the same, bear in mind that such translation work is yet again conducted in a language that has already gone through another translation. We chiefly live under a symbolic system of patriarchal language, in a world of interpretation that is imprisoned by such language.

 

Many contemporary female artists’ practices have been propelled toward the language before patriarchy, while facing the dilemma of having to translate her life with the language of the patriarchal world. As Freud took both texts and individual lives as cases for his interpretation, women, especially anonymous muses, have been disassembled, described, interpreted, and translated, as if they are some text, waiting to be justified.

 

Then, what justification should I inflict upon the two female artists who have decided to become each other's muse?

 

Here are two artists: an artist whose self-realization process was impounded by a global pandemic (Ahra Jo), and an artist who’s daily life embraces the irony of the symbiotic life where death is ordained (Yujin Lee). To practice being each other's muse, they chose silent forms (yoga, drawing, cooking, etc.) instead of elaborate language describing their relationship.

 

As revealed in their artist notes, all of their activities point back to the Buddhist concept of Sunyata (nothingness). “Nothingness is not nothing. Everything exists in a relationship.” (2021.3.14. Notes from Jo’s Essay Album) The core concept of Sunyata is that truth cannot be verbalized, and that all things exist interdependently. Their collaboration formed upon a foundation of other relationships that have emerged out of their oscillation. Their lovers, yoga teacher, animals and other worldly beings are not mere subdivisions of their relationship, but equal and distinct collaborators co-creating an extended web-like entity. At the same time, these elements also act as a kind of interpretive device that evokes life’s dilemmas for the artists.

 

Lee and Jo form their own interpretations by “be-museing” each other. And rather than translating this into language, they take on a non-verbal interpretation of collaborative art making--the process of reverting back to the everyday. In silence, a new form, [ ]*, surfaces between the two. It is a trace, a result of an action, Pratitya-samutpada, the “interdependent co-arising” or Nidana, “links.” (From Lee's studio note) The outcome may or may not be a physical work of art, as not all creative practices necessarily hold materiality. This guides us to recognize how the essence of art mirrors the concept of Sunyata.

 

Previously, the relationship between the artist and his muse was that of one-sidedness and exclusivity, which no one dared to intervene. However, here, situated between the gazes of these two muses is [ ]. Like the exhibition’s subtitle, Wind and Unwind, Lee and Jo’s new clothes are sewn with their exchanging breaths. With it, they are transformed into completely different individuals, while being the same person that they have always been.

 

Here is a chair of silence, willfully left unoccupied. I dread taking that seat and making a cacophony of interpretations (among other things). That would be reinstating the violence of language, and replacing “nothingness” with “nothing.” It feels like a betrayal. (Though this betrayal is inevitable. As we live in a world of language, where we are left to inadequately utter how we live in a world of language. And above all, I have agreed to participate in their collaboration as a “critic.” The documentation of our meetings leading up to this writing have captured my very best act of wiggling through it all.) When two female artists place 'be-' in front of themselves (as each other’s muses), where should the critic, who had always contemplated the relationship between the artist and her muse from afar, stand? As did the previous Nidanas, I invite the audience to join me by taking a temporary seat between Ahra Jo and Yujin Lee or dancing around the fringes of the [ ]. To some extent, this text is also my own contemplation of what it means to “be” a critic. If interpretation is a matter of + -, I want to take it with me at zero, leaving no traces behind.

 

*I used [ ] to mark the form of Lee and Jo’s collaboration because what they create sometimes lacks a concrete form. But more so, an image of a black rectangle seemed closer to the indescribable concept of Sunyata than such depleted words like a “thing” or “something.”

 

 

Á¶¾Æ¶ó x ÀÌÀ¯Áø, <Çùµ¿ µå·ÎÀ×1~4>, 2021

Á¾ÀÌ¿¡ ÆĽºÅÚ, ¸ñź, ¸¶Ä¿, ¼öäȭ, °¢ 13.8x25.4cm

Ahra Jo x Yujin Lee, COLLABORATIVE DRAWING 1~4, 2021

Pastel, charcoal, marker, watercolor on paper, each 13.8x25.4cm

 

 

Á¶¾Æ¶óxÀÌÀ¯Áø, <Çùµ¿ ÆäÀÎÆÃ>, 2021

¸°³Ù¿¡ ¾ÆÅ©¸±, 135x376cm

Ahra Jo x Yujin Lee, COLLABORATIVE PAINTING, 2021,

Acrylic on linen, 135x376cm

 

 

Á¶¾Æ¶óxÀÌÀ¯Áø, <Çùµ¿ ÆäÀÎÆà : ÀÇ»ó 1>, 2021

Á¡ÇÁ¼öÆ®¿¡ ¾ÆÅ©¸±, ±æÀÌ 137cm

Ahra JoxYujin Lee, COLLABORATIVE PAINTING : COSTUME 1, 2021

Acrylic on jumpsuit, 137cm in length

 

 

ÀÌÀ¯Áø, <ȸȭ 1 : ¹üÇÇÁß·ù>, 2021

Á¾ÀÌ¿¡ »ö¿¬ÇÊ, 114x91.5cm

Yujin Lee, IMAGE 1 : THE SHIP ON THE SEA, 2021

Color pencil on paper, 114x91.5cm

 

 

ÀÌÀ¯Áø, <ȸȭ 2 : Á¶¾Æ¶ó>, 2021

Á¾ÀÌ¿¡ »ö¿¬ÇÊ, 91.5x114cm

Yujin Lee, IMAGE 2 : JO AHRA, 2021

Color pencil on paper, 91.5x114cm

 

Á¶¾Æ¶ó, <Be-Muse : ¿¡¼¼ÀÌ ¾Ù¹ü>, 2021

23~26ÂÊ

Çùµ¿ µå·ÎÀ×ÀÌ µðÁöÅÐ ÇÁ¸°Æ®µÈ õ, Æ÷Åä ¾Ù¹ü, È¥ÇÕ ¸Åü, ÄݶóÁÖ, 32x31x6cm

Ahra Jo, BE-MUSE : ESSAY ALBUM, 2021

Pages 23~26

Collaborative drawing printed on fabric, photo album, mixed media, collage, 32x31x6cm

 

 

Á¶¾Æ¶ó, <Be-Muse : ¿¡¼¼ÀÌ ¾Ù¹ü>, 2021

4, 8, 11, 36ÂÊ

Çùµ¿ µå·ÎÀ×ÀÌ µðÁöÅÐ ÇÁ¸°Æ®µÈ õ, Æ÷Åä ¾Ù¹ü, È¥ÇÕ ¸Åü, ÄݶóÁÖ, 32x31x6cm

Ahra Jo, BE-MUSE : ESSAY ALBUM, 2021

Pages 4, 8, 11, 36

Collaborative drawing printed on fabric, photo album, mixed media, collage, 32x31x6cm

 

 

 

 

 

3. ÀÛ°¡³ëÆ®

 

½Ã°¢¿¹¼ú°¡ ÀÌÀ¯Áø°ú °ø¿¬¿¹¼ú°¡ Á¶¾Æ¶ó´Â <Be-Muse : ¸Î°í Ç®°í>¸¦ ÅëÇØ ¼­·ÎÀÇ ¹ÂÁî°¡ µÈ´Ù. ÇÔ²² »ýÈ°Çϸ鼭 ³îÀÌó·³ ȤÀº ´ëȭó·³ °øµ¿ âÀÛÀ» ½ÇõÇÑ´Ù. º¯ÅÂܨ÷¾¸¦ °ÅµìÇÏ´Â À̵éÀÇ °ü°è¼ºÀº ¿©·¯ ºÐ¾ßÀÇ ¿¹¼ú°¡¿Í ¸¸³ª ÁøÈ­ÇÏ¸ç ´Ù¾çÇÑ ¸é¸ð¿Í ¸Æ¶ôÀÌ ÁßøµÇ´Â ¿¹¼úÀû ¾ð¾î·Î ¹ßÇöµÈ´Ù. ÀÌ º¯ÅÂÀÇ °úÁ¤Àº °ø¿¬¿¹¼úÀÇ °üÁ¡¿¡¼­, ½Ã°¢¿¹¼úÀÇ °üÁ¡¿¡¼­, ÆÛÆ÷¸Õ½ºÀÇ °üÁ¡¿¡¼­ ºñÆòÀûÀ¸·Î, ¼öÇàÀûÀ¸·Î, À¯±âÀûÀ¸·Î ÇØü¿Í ÀçÁ¶¸³À» ¹Ýº¹Çϸç, ¹¶ÃÆ´Ù Èð¾îÁö°í, Èð¾îÁ³´Ù ´Ù½Ã ¹¶ÃÄÁø´Ù. <Be-Muse : ¸Î°í Ç®°í>´Â »î ¼Ó¿¡¼­ ¿¹¼úÀ» ½ÇõÇÏ°í ¿¹¼ú ¼Ó¿¡¼­ »îÀ» ¹ß°ßÇÏ´Â °ü°è ¿¹¼úÀÇ ¼±¼øȯÀû ±¸µµÏ´Ô³ÀÌ´Ù.

 

 

In “Be-Muse: Wind and Unwind,” visual artist Yujin Lee and performance artist Ahra Jo become each other's muse. Like an amusement or conversation, Lee and Jo’s co-creation takes place during their sporadic cohabitation, which lasts from a few consecutive days to a full month. In the process, divergent layers and connections are added through their engagement with many artists from different disciplines. Embracing countless metamorphosis, their relational art manifests into a living and breathing artistic language. From the perspective of the performing arts, the visual arts, and everything in between, their engagement with the process is ceaseless, especially in their commitment to critically, performatively, and organically dismantle and reassemble (wind and unwind) both their relationship and collaboration. “Be-Muse: Wind and Unwind” is a relational project that believes in the virtuous cycle of everyday life and the practice of art.

 

 

 

4. ÀÛ°¡¾à·Â

 

Á¶¾Æ¶ó

 

Á¶¾Æ¶ó´Â ¸ö¼Ò¸®¸»Á¶¾Æ¶óÀÇ ´ëÇ¥ÀÌÀÚ ¿¬Ãâ, ¾È¹«°¡, ÀÛ°¡, ¼Ò¸®²Û, ¹«¿ë¼ö, ¹è¿ì µîÀ¸·Î È°µ¿ÇÏ°í ÀÖ´Ù. ‘¸ö¼Ò¸®¸»Á¶¾Æ¶ó´Â ¸ö, ¼Ò¸®, ¸»À» ¹ÙÅÁÀ¸·Î ´Ù¾çÇÑ À̾߱â¿Í Çü½ÄÀ» Ž±¸ÇÏ´Â ÇÁ·ÎÁ§Æ® ±×·ìÀÌ´Ù. ‘¸ö¼Ò¸®¸»Á¶¾Æ¶óÀÇ ´ëÇ¥ Á¶¾Æ¶ó´Â ¿¬Ãâ, ¾È¹«°¡, ¼Ò¸®²Û, ¹è¿ì, ÀÛ°¡, ÆÛÆ÷¸Ó, ¹«¿ë¼ö µîÀ¸·Î È°µ¿ÇÏ°í ÀÖ´Ù. ‘¸ö¼Ò¸®¸»Á¶¾Æ¶ó´Â »î°ú ¿¹¼úÀÇ ¼±¼øȯ ±¸Á¶ ¼Ó¿¡¼­ °úÁ¤ Áß½ÉÀûÀÎ ÀÛÇ°À» ¸¸µé¾î °ü°´µé°ú °ø¸íÇÏ°í, Áö±Ý ¿©±â, ¸öÀ» °¨°¢ÇÏ°í ¼Ò¸®¿Í ¿òÁ÷ÀÓÀ» ¿¬°áÇÏ´Â ÀÛ¾÷¿¡ ÁýÁßÇÏ°í ÀÖ´Ù. <ÆǼҸ®¿òÁ÷ÀÓ Å½±¸> ½Ã¸®Áî, <³¯, ±ú¿öÁà>, <»çö°¡ ÇÁ·ÎÁ§Æ®>, <¸ñ¿åÇսôÙ>, <¾î¿ ¼ö°¡ ¾ø¾î>, <¼ö±Ã°¡°¡ Á¶¾Æ¶ó> µîÀ» ¹ßÇ¥ÇÏ¿´°í, ´Ù¿ø, ÀüÅë, ¿¬±Ø, ¹«¿ë, ¹®ÇÐÀ» ³Ñ³ªµé¸ç ´Ù¾çÇÑ ºÐ¾ßÀÇ ¿¹¼ú È°µ¿À» ÆîÃijª°¡°í ÀÖ´Ù.

 

 

±¹¸³±¹¾Ç°íµîÇб³ ÆǼҸ® Àü°ø Á¹¾÷

Çѱ¹¿¹¼úÁ¾ÇÕÇб³ ÀüÅ뿹¼ú¿ø À½¾Ç°ú ÆǼҸ® Àü°ø Á¹¾÷

Çѱ¹¿¹¼úÁ¾ÇÕÇб³ ¿¬±Ø¿ø ¿¬±â°ú MFA ¿¬±âÀü°ø ¼ö·á

Çѱ¹¿¹¼úÁ¾ÇÕÇб³ ¹«¿ë¿ø âÀÛ°ú MFA ÀçÇÐ Áß

 

ÁÖ¿ä°æ·Â

2021 Çѱ¹¹®È­¿¹¼úÀ§¿øȸ Çѱ¹¿¹¼úâÀÛ¾ÆÄ«µ¥¹Ì ¿¬±ØºÐ¾ß ¼±Á¤

2021 ¼­¿ï¹®È­Àç´Ü ¿¹¼úâÀÛÈ°µ¿Áö¿ø»ç¾÷ ¹«¿ëºÐ¾ß ¼±Á¤

2020 ¼­¿ï¹«¿ë¼¾ÅÍ ·¹Áö´ø½Ã ¿ÀÇÂÄÝ ¼±Á¤

2019 ¼­¿ï¹®È­Àç´Ü À¯¸Á¿¹¼ú°¡ ÈļÓÁö¿ø»ç¾÷ ´Ù¿øºÐ¾ß ¼±Á¤

2017~18 ¼­¿ï¹®È­Àç´Ü À¯¸Á¿¹¼úÁö¿ø»ç¾÷ MAP ¼±Á¤

2016 ¼­¿ï½Ã ±¹¾ÇÈ°¼ºÈ­ ¿ì¼ö±¹¾ÇÀÛÇ°À°¼º ¸¸ÆÇ Ç³·ù ¼­¿ï¼±Á¤

2015 ¼­¿ï¹®È­Àç´Ü ¿¹¼úâÀÛÁö¿ø»ç¾÷ ´Ù¿ø¿¹¼úºÐ¾ß ¼±Á¤

 

 

¼ö»ó

2016 ¼­¿ï¿¬±ØÀδë»ó ¿¬±â»ó

2013 ¼­¿ï¿¬±ØÁ¦ ¿ÃÇØÀÇ ÀþÀº ¿¬±ØÀÎ »ó

2011±¹Á¦¾Æµ¿Ã»¼Ò³â ¿¬±ØÇùȸ(ASSITEJ KOREA) ¼­¿ï ¾î¸°ÀÌ ¿¬±Ø»ó ¿¬±â»ó ¼ö»ó

 

 

ÃâÆÇ

2020 <»çö°¡ ÇÁ·ÎÁ§Æ®>, ¸ö¼Ò¸®¸»Á¶¾Æ¶ó

2019 1µµ¾¾ ÃßÀû¼± <¸ñ¿åÇսôÙ>, 1µµ¾¾

2015 1µµ¾¾ ÃßÀû¼± <¾î¿ ¼ö°¡ ¾ø¾î>, 1µµ¾¾

2015 º½º½ Èñ°îÀü <¼ö±Ã°¡°¡ Á¶¾Æ¶ó>, ÀÚÅ«ºÏ½º

 

 

ÀÌÀ¯Áø

 

ÀÌÀ¯ÁøÀº µå·ÎÀ×, ¿µ»ó, ÆÛÆ÷¸Õ½º, °ü°´ Âü¿©Çü ÇÁ·ÎÁ§Æ®, ±×¸®°í Çù¾÷ µî ´Ù¾çÇÑ ¸Åü¿Í ¹æ½ÄÀ» ÅëÇØ °úÁ¤¹Ì¼ú°ú °ü°è¿¹¼úÀ» ½ÇÇèÇÏ´Â ½Ã°¢¿¹¼ú°¡´Ù. 2019³âºÎÅÍ ½ÇõÇÏ°í ÀÖ´Â <µå·ÎÀ×ÓÈ(Drawing Conversation)> ½Ã¸®Áî´Â ÁÖü¿Í ´ë»ó°£ÀÇ °æ°èÇã¹°±â¸¦ ´Ù·ç´Â ÀÛ¾÷ÀÌ´Ù. ÁÖü°¡ ¾ø´Ù¸é ŸÀÚÈ­µÉ ´ë»óµµ »ç¶óÁö¸ç ¿Ï¼ºµÉ ¼ö ¾ø´Â ¿¹¼úÀº ´Ù½Ã °ü°è¼ÓÀ¸·Î ȸ±ÍÇÑ´Ù. ÀÌÀ¯ÁøÀÇ ¿¹¼úÀû °á°ú¹°Àº ¹°¸®Àû ½Ã°ø°£À» ÀØ°Ô Çß´ø Âû³ªÀÇ °æÇè, ±×°Í¿¡ ´ëÇÑ ±â¾ï, ±â·Ï, ±×¸®°í ¸¶Ä¡ ¾ðÁ¨°¡´Â ´Ù½Ã ã°ÔµÉ ÁõÇ¥ °°Àº µå·ÎÀ×, ¿µ»ó, »çÁø µî Á÷°£Á¢ÀûÀ¸·Î ¸¸Áú ¼ö ÀÖ´Â °Íµé, ÀÌ ¸ðµç °ÍÀ» Àؾî¹ö¸± ½Ã°£, ±×¸®°í »õ·Î¿î °ü°è¸ÎÀ½À» ÅëÇÑ »õ·Î¿î Áú¹®µéÀÌ´Ù. ÀÛ°¡°¡ ÇöÀç ´Ù·ç°í ÀÖ´Â Áú¹®Àº ´ÙÀ½°ú °°´Ù: ¿ì¸®´Â ºÐ¸®µÈ ¸öÀ» °¡Áø ÇϳªÀÇ Á¸ÀçÀϱî, Áö±Ý ³ª¸¦ Áö¹èÇÏ´Â »ý°¢ÀÌ ±×µµ Áö¹èÇÏ°í ÀÖÀ»±î, ¹«¾ùÀÌ ¿ì¸®¸¦ ÀÚ±ØÇÏ°í Àִ°¡, ¿À´Ã ¿ì¸®ÀÇ °ü°è´Â ³»ÀÏÀÇ ±×¿Í ³ª¿¡°Ô ¾î¶² ¿µÇâÀ» ÁÖ°Ô µÉ±î...

 

 

2015 Ä÷³ºñ¾Æ ´ëÇб³ ¹Ì¼ú´ëÇпø ¼®»ç Á¹¾÷, ´º¿å, ¹Ì±¹

2009 ÄÚ³Ú ´ëÇб³ ¼ø¼ö¹Ì¼ú Çлç Á¹¾÷, ÀÌŸī, ´º¿å

 

 

°³ÀÎÀü

2019 ¹«Áö°³ ¾Æ·¡ (UNDER THE RAINBOW), VER Gallery, ¹æÄÛ, ű¹

2018 ¹«¸í (ÙíÙ£), 26µµ¾¾, ûÁÖ, Çѱ¹

2015 Å»¾Æ (÷­ä²), °¶·¯¸® µµ½º, ¼­¿ï, Çѱ¹

2013 AIMLESS, ¹ÝÁì-¼£·¹, ¼­¿ï, Çѱ¹

2013 CHRONOS AND KAIROS, Morgen Contemporary, º£¸¦¸°, µ¶ÀÏ

2012 IN A VACUUM, °¶·¯¸® µµ½º, ¼­¿ï, Çѱ¹

2011 BENUMBED, Takt Kunstprojektraum, º£¸¦¸°, µ¶ÀÏ

 

 

ÁÖ¿ä ´ÜüÀü

2021 ±Û·Î¹ú À§Å©: ½Ã°ø°ø°¨, ¹®È­ºñÃà±âÁö, ¼­¿ï, Çѱ¹

2021 PLANT TIME, 63 Campus Art Center, ºÏ°æ, Áß±¹

2020 °ø°ø¹Ì¼ú ÇÁ·ÎÁ§Æ®: ¿ìµµ 9°æ, ¿ìµµ, Çѱ¹

2020 °ø°ø¹Ì¼ú ÇÁ·ÎÁ§Æ®: ATTRACTIONS, curated by LIV_ID Collective, ¹æÄÛ, ű¹

2019 ÀüÅëÀÇ º¯Ãµ (׵ܨîÜÜ÷÷Ö), Sichuan Fine Arts Institute, ÃæĪ, Áß±¹

2018 ³¡¾ø´Â ¹ã, ûÁֽø³ ´ëûȣ¹Ì¼ú°ü, ûÁÖ, Çѱ¹

2017 ·¹½¼ Á¦·Î, ±¹¸³Çö´ë¹Ì¼ú°ü, °úõ, Çѱ¹

2016 OUTSIDE TEXT, Chiang Mai University Art Center, Ä¡¾Ó¸¶ÀÌ, ű¹

2016 LINES OF FLIGHT, Miriam & Ira D. Wallach Art Gallery, ´º¿å, ¹Ì±¹

2015 ½ºÅ©¸®´×: L'INCONNU FESTIVAL, Reflet Medicis, ÇÁ¶û½º, Æĸ®

2015 ÆÛÆ÷¸Õ½º: REPETITION AND DIFFERENCE, ´º¿å À¯´ëÀÎ ¹Ú¹°°ü, ´º¿å, ¹Ì±¹

2015 ¼Ò¸¶ µå·ÎÀ×: ¹«½É, ¼Ò¸¶¹Ì¼ú°ü, ¼­¿ï, Çѱ¹

2014 THE RULE OF LAW AND THE RIGHT TO BE HUMAN, Athens' School of Fine Arts Gallery, ¾ÆÅ׳×, ±×¸®½º

2014 NOW & AFTER: International Video Art Festival, State Museum of GULAG, ¸ð½ºÅ©¹Ù, ·¯½Ã¾Æ

2013 WATER TOWER ART FEST, ¼ÒÇǾÆ, ºÒ°¡¸®¾Æ

2012 ÆÛÆ÷¸Õ½º: REDEFINING POWER, Salon Populaire, µ¶ÀÏ, º£¸¦¸°

2012 NORDART, Kunstwerk Carlshutte, ºßµ¨½ºµµ¸£ÇÁ, µ¶ÀÏ

2012 EVERYTHING IS INDEX, NOTHING IS HISTORY, Invisible Dog, ºê·çŬ¸°, ¹Ì±¹

2011 WORLD PEACE FESTIVAL EXHIBITION, Freies Museum, º£¸¦¸°, µ¶ÀÏ

2011 FUME EMITS, loop raum für aktuelle kunst, º£¸¦¸°, µ¶ÀÏ

 

 

·¹Áö´ø½Ã

2017 INSIDE-OUT MUSEUM (ñé间Ú¸术馆), º£ÀÌ¡, Áß±¹

2017 Æþ³¶¾Æ·¡±Ö¸², Á¦ÁÖµµ, Çѱ¹

2011 P:142, º£¸¦¸°, µ¶ÀÏ

2010 TAKT, º£¸¦¸°, µ¶ÀÏ

 

 

ÀÎÅͺä

2021 Correspondence Archive (with Prima Jalichandra-Sakuntabhai) hosted by Alex Paik

2018 Seeing Color Podcast Episode 5: The Myth of Sisyphus (w/ Yujin Lee) hosted by Zhiwan Cheung

2016 Collaborative Cognition: Yujin Lee and Nicole Maloof, Emerging Artist Grant 2nd Runner Up Interview, ArtFile Magazine
















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